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Our
State, November 1998, 1,511 words with sidebar
Roasting
Turkey
North
Carolina's favorite Thanksgiving pheasant wasn't always center
stage. Corn was. So was giving thanks for the year's harvest.
By
Ralph Grizzle
A
few years back, a Kentucky woman was preparing her Thanksgiving
turkey when her pet Chihuahua nuzzled its way into the bird's
body cavity and couldn't retreat. The woman pulled the dog and
shook the bird to no avail. Distraught, she dialed the Butterball
Turkey Talk-Line, 1-800-323-4848. The tiny dog was liberated after
a Talk-Line staffer suggested carefully cutting wider the opening
of the cavity.
Each
November and December, the Midwest-based Butterball Turkey Talk-Line
not only answers a range of questions posed by the truly uninitiated
but also dispenses a cornucopia of wisdom on preparing turkey.
But while the tech support department for turkey is in Illinois,
it is in North Carolina that most turkeys begin their career path.
Our
state ranks first in total turkey output nationwide. Before year's
end, North Carolina will have raised 52 million turkeys, nearly
a fifth of the national total, says Norma Gray of the Washington
D.C.-based National Turkey Federation.
Those
turkeys will go out to create more stories, like the one about
the panic-stricken Virginian who once called the Turkey Talk-Line
to ask how to thaw a fresh turkey. Or the one about the Californian
who called to ask how she could remove the bleach from her turkey
-- she'd scrubbed the bird as an added measure of hygiene. Then
there's the story of the trucker who planned to cook his Thanksgiving
turkey on the truck's engine. He called to ask if the turkey would
cook faster if he drove faster.
The
fact that the Butterball Turkey Talk-Line exists underscores an
important truth for anyone who cares to read between the lines:
Our favorite Thanksgiving pheasant can be one difficult fowl.
"Oh
yes, turkey is easy to mess up," affirms Scott Prestage,
vice president of the turkey division for Prestage Farms in Clinton,
North Carolina. "People tend to want to overcook it."
Given its low fat content, Scott says, turkey quickly dries when
it's roasted too long.
Moreover,
as turkey is for many the most critical dish of a Thanksgiving
dinner, chefs are anxious about getting it right. "Nothing
brings the family together like a good meal," says Sonny
Faison, president of Warsaw, North Carolina's Carroll's Foods,
which raises about 14 million turkeys annually. "And turkey
is such a traditional part of that experience."
Of
course, not every turkey ends up in the oven, or with a Chihuahua
lodged within. Last year, North Carolina provided the White House
with its National Thanksgiving Turkey. The 50-pound pheasant,
raised on a farm in Raeford, never received the presidential roasting.
It is now retired with other National Thanksgiving Turkeys at
a 1930s working farm in Herndon, Virginia.
What
About Corn?
Turkey
may be the food most associated with Thanksgiving, but the whole
notion of this holiday has its roots not in turkey but in corn.
"Our corn did prove well, and God be praised,"
wrote Edward Winslow shortly following the Pilgrim's first Thanksgiving
in 1621. "We had a good increase of Indian corn .
. . ."
The
governor of the Massachusetts colony where Winslow lived was so
pleased with the corn harvest that he decided to send "four
men on fowling," Winslow wrote, "that so we might after
a special manner rejoice altogether after we had gathered the
fruit of our labors."
In
the western part of our state, the Cherokee still give thanks
for the corn harvest. Though no one knows for sure how long the
Green Corn Ceremony has been celebrated, it probably predates
Thanksgiving, as the Cherokee began raising corn about a thousand
years before the birth of Christ. The ceremony continues to be
celebrated during the first weekend of October.
"Traditionally
this was a very important festival," says Barbara Duncan,
an archivist at the Museum of the Cherokee Indian. "It was
the beginning of the new year. It was a time when people gave
thanks for the corn crop, which they identified with the continuation
of life for them and all people. It was also a time for all old
scores to be settled. All grudges were put aside. Everybody made
amends, forgave each other and started over. It was a ceremony
that was supposed to be done before anyone ate any of the ripe
corn."
North
Carolina descendants of European settlers also celebrated the
corn harvest with huskings, or shuckings, as some remember the
ceremony. "It was really just an excuse for the community
to get together and drink a little apple cider," says Ray
Wheeler, who operates Atkinson Milling Company in Selma. Of course,
the cider Wheeler remembers had "turned a little," as
North Carolinians are fond of saying. "Everybody was pretty
happy at the end of a shucking," he adds.
In
the settlement once known as Wachovia, Moravians quietly gave
thanks for their harvest. But they shunned such events as shuckings,
because these events were perceived as parties. "The young
people here in Salem were not encouraged to participate in things
outside the community anyway," says Linda Benzie, spokesperson
for Old Salem. "And because the corn huskings were looked
at as sort of a rowdy sort of activity, the Moravians wouldn't
have wanted the young people to be influenced by it."
Benzie
says that one of the church journals relates the story of a couple
of youngsters who snuck off to a local corn husking. They were
chastised for their behavior.
Giving
Thanks
Today,
corn's role during Thanksgiving is a minor one. Some people still
use cornmeal in their stuffing, but increasingly chefs are buying
their stuffing in a box.
Perhaps
vanishing, too, is the notion of giving thanks. Back in 1863,
at the urging of Sarah Josepha Hale, Abraham Lincoln set aside
the last Thursday in November "as a day for national thanksgiving,
praise and prayer." Today, of course, Thanksgiving is largely
about feast and football. The idea of giving thanks has almost
been squeezed out altogether.
John
Akers, a priest at Holy Trinity Episcopal Church in Greensboro,
recalls once being asked to do a Thanksgiving program for the
Woman's Club of the University of Kentucky. "I said, 'Now
do you have Jewish women in your club? If so, I'll try to make
it very broad in religion.' They said, 'Oh, we don't want anything
religious.' Well I'm one who says who do you thank?"
The
idea of Thanksgiving implies giving thanks to someone, Akers says,
"preferably to a being greater than ourselves."
No
one has been so thankful for so little as a black man who was
walking home with no prospect of acquiring anything to put into
his oven for Thanksgiving the next morning. Suddenly, right in
front of him, an animal darted out across the dusty road. Too
big to be a cat, too small to be a dog. The man ran ahead and
put his foot on the animal. A possum. He tucked it under his arm
and headed home, stopping downtown to tell the story of his good
fortune.
The
November 27, 1924 issue of The Asheville Citizen recounts
the story of someone asking the black man if he would sell the
possum. "Sell him? I don't expect the old woman would like
it if I were to sell him," the man replied. "No sir.
This possum came from the Lord for poor folks' Thanksgiving dinner.
Now I sure have something to be thankful for, ain't I?"
Some
folks are thankful just to have the day done with and to send
their relatives packing. A few years ago, that sentiment prompted
Pettigrew State Park in Creswell, North Carolina, to promote a
day-after-Thanksgiving hike with the slogan: "Tell Your Visiting
Relatives To Take A Hike." A spokesperson at the park says
she could hear people chuckling as they read the poster, but she
suspects the message hit pretty close to home with some. There
is such thing as having too many cooks in the kitchen.
If
you're the cook in the kitchen this Thanksgiving, we wish you
great success. Remember, don't overcook the turkey and throw on
some corn for good measure. Remember, too, to give thanks for
the abundant good that this season brings. END
Sidebar:
Thanksgiving's Beginnings
North
Carolinians descending from Europeans generally agree that the
Pilgrims celebrated the first Thanksgiving in 1621. But in the
November 1996 issue of Carolina Country, Editor Michael
Gery posits that an earlier Thanksgiving occurred on the North
Carolina coast.
Gery's
article relates the story of the exchange of food and goods between
European settlers and native Americans on coastal North Carolina
in the late 1500s. They feasted together a full generation before
American Thanksgiving tradition officially began in Massachusetts.
Of
course, it's likely that the Cherokee Indians gave thanks during
their Green Corn Ceremony long before Europeans set foot on these
shores - they began raising corn in 1,000 BC - making theirs perhaps
the first giving of thanks in the region that would later become
known as North Carolina.
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